Meskipun dirasa besar manfaatnya, namun media sosial online membawa sejumlah permasalahan baru yang sebelumnya belum ditemukan pada media sosial analog.

Dakwah secara online memungkinkan untuk menjangkau audiens yang lebih luas tanpa batasan ruang dan waktu. Melalui media sosial, dakwah yang bertujuan untuk menyampaikan (tabligh) risalah atau pesan ilahiah dengan menggunakan kata-kata dilakukan menggunakan metode audio maupun visual. Selanjutnya buku ini membahas mengenai pemanfaatan media sosial online untuk berbagai kebutuhan, khususnya dalam menyampaikan ide dan pesan yang berkaitan dengan dakwah keislaman. Sayangnya banyak dari opini tersebut ditelan mentah-mentah tanpa verifikasi (tabayyun). Hal yang saat ini banyak terjadi di kanal media sosial dimana setiap individu dapat mengemukakan opininya berdasarkan fakta atau realitas kebenaran menurut penafsiran pribadi. Post-truth digambarkan sebagai keadaan dimana fakta-fakta yang objektif tidak mampu mempengaruhi opini publik melainkan lebih mengedepankan emosi dan kepercayaan pribadi. Pengantar buku ini diawali dengan pembahasan mengenai fenomena post-truth yang saat ini sering ditemukan pada komunikasi melalui kanal media sosial ditengah masyarakat. Luqman Effendi, Rokiīuku ini merupakan sebuah antologi yang memuat narasi analitis dinamika antara 3 variabel utama, yakni dakwah, millenial dan media sosial. Muchtarom.Dewasa 1 Sosial Pedia : efektivitas yang melupakan tujuan dari aktivitas PenulisĪgung Bintang, Ahmad Mujahid, Aqsith Syamsudin, Amirullah Fachrul, Bagus Umar, Abdul Razaq, Erwin Aditya, Fachri Rabbani, Taufik Abdur, Hafidz Sruuri, Muh Ghozali, Fahmi Ilmi, Hanif Abdurrahman, Hasan Ibnu Salam, Muhammad Husnin, M. There are three commitments to monotheism to achieve happiness, namely, monotheism exists since in the spirit realm, soul monotheism develops well with faith education, and the value of monotheism guides humans to achieve happiness,” said Dr. Humans have a duty to maintain their nature. The key to religion is in human nature or holiness or monotheism. Religion is the foundation for achieving happiness. “The relationship between religion and happiness is very close. According to him, religion will be the foundation of achieving happiness if humans maintain their nature. Muchtarom.Īt the end of his presentation, he emphasized the relationship between religion and happiness.

This happiness can be obtained by people who believe and can be obtained by people who do not believe,” added Dr. The second happiness is the happiness of majasi or worldly happiness. This happiness comes from the capital of faith, knowledge, and charity. The first happiness is true happiness or happiness in the hereafter. “According to Al Ghazali, as-sa’adah or happiness is divided into two. True happiness is ukhrawi happiness, namely happiness that is capitalized from faith, knowledge, and charity, whereas majestic happiness is worldly happiness. He added that happiness is divided into two categories, namely intrinsic happiness, and majestic happiness. A heart that is calm and safe, that is, a heart that has faith in it and receives guidance from Allah through the Koran,” explained Dr. What’s the mood? A mood that is heartfelt and safe. So, happiness is in the mood, not the physical atmosphere. In fact, not a few people who are worldly successful die in an unhappy condition, however, many people who live in a limited way but at the end of their lives die in a state of husnul khatimah. “Many people interpret happiness as an indicator of having a lot of wealth, a high position, or popularity. The physical can deceive, but the heart cannot. He explained that happiness is in the mood, not the physical state. In his presentation, he brought material entitled “Religion and Happiness”. In addition, he is also the supervisor of SKI FKIP UNS.

He is a lecturer in the Pancasila and Citizenship Education Study Program (PPKn) and the founder of Griya Adab Indonesia (Gradina). Moderated by Muhammad Husein Arafat as a student of the Informatics and Computer Engineering Education Study Program (PTIK) FKIP UNS and staff of the SKI Pabelan propaganda field FKIP UNS 2021, this activity presented a speaker, namely Dr. Carrying the topic “The Key to the Happiness of the Hereafter”, the event was held online through the Zoom Cloud Meeting application. FKIP – Islamic Activity Center (SKI) Pabelan Faculty of Teacher Training and Education (FKIP) Sebelas Maret University (UNS) Surakarta held a Grand Closing Al Fath Routine Study on Monday ().

Berita terbaru al ghazali